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History of the Filioque controversy : ウィキペディア英語版 | History of the Filioque controversy
There are two separate issues in the ''Filioque'' controversy of Christianity, the orthodoxy of the doctrine itself and the liceity of the interpolation of the phrase into the Nicene Creed. Although the debate over the orthodoxy of the doctrine preceded the question of the admissibility of the phrase as inserted into the Creed, the two issues became linked when the insertion received the approval of the Pope in the eleventh century. == New Testament ==
Anthony E. Siecienski asserts that it is important to recognize that "the New Testament does not explicitly address the procession of the Holy Spirit as later theology would understand the doctrine." However, he asserts that there are, nonetheless "certain principles established in the New Testament that shaped later Latin Trinitarian theology, and particular texts that both Latins and Greeks exploited to support their respective positions vis-à-vis the filioque." The Orthodox believe that the absence of an explicit mention of the double procession of the Holy Spirit is a strong indication that the filioque is a theologically erroneous doctrine. In Jesus says of the Holy Spirit "he will ''take'' what is mine and declare it to you", and it is argued that in the relations between the Persons of the Trinity one Person cannot "take" or "receive" (λήψεται) anything from either of the others except by way of procession. Texts such as ("He breathed on them and said: Receive the Holy Spirit"), were seen by Fathers of the Church, especially Athanasius, Cyril of Alexandria and Epiphanius of Cyprus as grounds for saying that the Spirit "proceeds substantially from both" the Father and the Son.〔Maximus the Confessor, ''Letter to Marinus'' (PG 91:136), cited in John Meyendorff,''Byzantine Theology'' (Fordham University Press 1987 ISBN 978-0-8232-0967-5), p. 93〕 Other texts that have been used include ,, , where the Holy Spirit is called "the Spirit of the Son", "the Spirit of Christ", "the Spirit of Jesus Christ", and texts in the Gospel of John on the sending of the Holy Spirit by Jesus (, ,).
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